Tezcatlipoca - ipehualtiyayohually

They believed that their 'good' gods should be kept strong to keep away the 'bad' gods. They kept them strong by making human sacrifices.

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Much like the role of sacrifice elsewhere in the world, it thus seems that these rites functioned as a type of atonement for Aztec believers. Aztec society viewed even the slightest tlatlacolli ('sin' or 'insult') as an extremely malevolent supernatural force. To avoid such calamities befalling their community, those who had erred punished themselves by extreme measures such as slitting their tongues for vices of speech or their ears for vices of listening. Other methods of atoning wrong doings included hanging themselves, or throwing themselves down precipices. [16]

In the ethnohistorical sources from the colonial colonial period, Aztecs themselves describe their arrival in the Valley of Mexico. The ethnonym Aztec (Nahuatl ‘‘Aztecah’’) means “people from Aztlan ”, Aztlan being a mythical place of origin toward the north. Hence the term applied to all those peoples who claimed to carry the heritage from this mythical place. The migration stories of the Mexica tribe tell how they traveled with other tribes, including the Tlaxcalteca, Tepaneca and Acolhua, but that eventually their tribal deity Huitzilopochtli told them to split from the other Aztec tribes and take on the name “Mexica”. At the time of their arrival, there were many Aztec city-states in the region. The most powerful were Colhuacan to the south and Azcapotzalco to the west. The Tepanecs of Azcapotzalco soon expelled the Mexicas from Chapultepec. In 1299, Colhuacan ruler Cocoxtli gave them permission to settle in the empty barrens of Tizapan, where they were eventually assimilated into Culhuacan culture. The noble lineage of Colhuacan traced its roots back to the legendary city state of Tula, and by marrying into Colhua families the Mexica now also adopted this heritage. After living in Colhuacan the Mexica were again expelled and moved on. According to Aztec legend, in 1323 the Mexicas were shown a vision of an eagle perched on a prickly pear cactus , eating a snake. The vision indicated the location where they were to build their home. The Mexica founded the town of Tenochtitlan on a small swampy island in Lake Texcoco. The year of foundation is usually given as 1325. In 1376 the Mexica royal dynasty was founded when Acamapichtli , son of a Mexica father and a Colhua mother, was elected as the first ‘’ Huey Tlatoani ’’ of Tenochtitlan.

The ancient Aztec religion was highly focused on keeping nature in balance.  One false step could lead to natural disaster.  The weak sun could stop moving.  In the sky was a constant battle between light and darkness, a battle that would someday be lost.

Huitzilopochtli ( Hummingbird of the South ) was the warrior sun (either the sun god or the one who fights for the sun god, Tonatiuh (the name given to Nanauatl)).  Huitzilopochtli (or Tonatiuh) needed blood sacrifice in order to win the battle against darkness.  Either there would be ritual blood-letting, or actual people would be sacrificed.  Those sacrificed would rise to fight with him.  And so human sacrifices became more and more common in Mexico.  Often battles would be fought just to capture prisoners to sacrifice - the Aztec flower war (or Aztec flowery war).

Every 52 years, the people were terrified that the world would end.  All religious fires were extinguished, people all over the empire would destroy their furniture and precious belongings and go into mourning.  When the constellation of the Pleiades appeared, the people would be assured that they were safe for another 52 years.

The world in ancient Aztec religion was divided up into 4 quadrants, and the center - their city Tenochtitlán .  The heavens were divided into 13 ascending layers, and the underworld 9 descending layers.  The heavens and underworld may be better described as wheels within wheels, a more common form for the Aztecs than layers or lines.  The temple in Tenochtitlán was also the place where the forces of heaven and earth intersected. The end Prophecies were a part of the ancient Aztec religion.  Many scholars today believe that the Aztec people thought that the conquerer Hernan Cortes was their god-hero Quetzalcoatl, who had been banished.  Whether or not the more educated upper class shared this belief is questionable.

The afterlife of a person was based mostly on how they died .  Some, such as those sacrificed to Huitzilopochtli, would join the battle against the darkness.  In ancient Aztec religion, some would eventually be reincarnated as birds or butterflies, or eventually humans.  Some would be, for a time, disembodied spirits roaming the earth.  Most at some point would have to make the long journey through the 9 levels of the underworld.  People would be buried in a squatting position, with items that would help them in their journey.  In the end they would live in darkness.

The great temple at Tenochtitlán today,
where temples to the gods Huitzilopochtli and Tlaloc stood

Toltec , Nahuatl-speaking tribe who held sway over what is now central Mexico from the 10th to the 12th century ce . The name has many meanings: an “urbanite,” a “cultured” person, and, literally, the “reed person,” derived from their urban centre, Tollan (“Place of the Reeds”), near the modern town of

The theme of fate was also reflected in the Aztecs' use of the calendar. Both the Aztecs and the Maya developed elaborate systems of recording dates with two calendars: a 365-day solar calendar, based on the position of the sun, and a 260-day ritual calendar used for divination. Each day of the ritual calendar was influenced by a unique combination of gods and goddesses. Divination involved interpreting the positive or negative meanings of these influences, which determined an individual's fate. Priests also used the ritual calendar to choose the most favorable days for such activities as erecting buildings, planting crops, and waging war.

We are Nican Tlaca, the Indigenous People. of Canada, ., Mexico, "Central and South America" We reject all European divisions of our continent.

Most of what is known about the ancient Aztecs comes from the few codices to survive the Spanish conquest. Their myths can be confusing not only because of the lack of documentation, but also because there are many popular myths that seem to contradict one another due the fact that they were originally passed down by word of mouth and because the Aztecs adopted many of their gods from other tribes, both assigning their own new aspects to these gods and endowing them with aspects of similar gods from various other cultures. Older myths can be very similar to newer myths while contradicting one another by claiming that a different god performed the same action, probably because myths changed in correlation to the popularity of each of the gods at a given time.

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